Infinite Jest

by David Foster Wallace

Something happens to a novel as it ages, but what? It doesn’t ripen or deepen in the manner of cheese and wine, and it doesn’t fall apart, at least not figuratively. Fiction has no half-life. We age alongside the novels we’ve read, and only one of us is actively deteriorating. Which is to say that a novel is perishable only by virtue of being stored in such a leaky cask: our heads.

Wallace was explicit that art must have a higher purpose than mere entertainment, leading to his most famous and bellicose thought on the matter: “Fiction’s about what it is to be a fucking human being.”

To fully understand what Wallace was up to, the book bears being read, and reread, with Talmudic focus and devotion. For many Wallace readers this is asking too much. For many Wallace fans this is asking too much. And thus the Wallace factions have formed—the Nonfictionites versus the Jestians versus the Short-Storyists—even though every faction recognizes the centrality of Infinite Jest to his body of work. The fact that twenty years have gone by and we still do not agree what this novel means, or what exactly it was trying to say, despite saying (seemingly) everything about everything, is yet another perfect analogy for the Internet.

Made-up words, hot-wired words, words found only in the footnotes of medical dictionaries, words usable only within the context of classical rhetoric, home-chemistry words, mathematician words, philosopher words—Wallace spelunked the OED and fearlessly neologized, nouning verbs, verbing nouns, creating less a novel of language than a brand-new lexicographical reality.

I think it is a mistake to view him as anything other than a religious writer. His religion, like many, was a religion of language. Whereas most religions deify only certain words, Wallace exalted all of them.

The issue whether the damaged even have interested wills is shallowly hashed out as some sort of ultra-mach fighter too high overhead to hear slices the sky from south to north.

He did not use the phone to call the woman who’d promised to come because if he tied up the line and if it happened to be the time when maybe she was trying to call him he was afraid she would hear the busy signal and think him disinterested and get angry and maybe take what she’d promised him somewhere else.

He had tried to stop smoking marijuana maybe 70 or 80 times before. Before this woman knew him. She did not know he had tried to stop. He always lasted a week, or two weeks, or maybe two days, and then he’d think and decide to have some in his home one more last time.

he was proud, and also kind, and wouldn’t put anyone in that kind of contradictory position.

His tongue almost swelled at just the thought. He looked at the phone and the clock. He looked at the windows but not at the foliage and blacktop driveway beyond the windows. He had already vacuumed his venetian blinds and curtains, everything was ready to be shut down. Once the woman who said she’d come had come, he would shut the whole system down. It occurred to him that he would disappear into a hole in a girder inside him that supported something else inside him. He was unsure what the thing inside him was and was unprepared to commit himself to the course of action that would be required to explore the question.

He began to grow disgusted with himself for waiting so anxiously for the promised arrival of something that had stopped being fun anyway.

He’d simply smoke so much so fast that it would be so unpleasant and the memory of it so repulsive that once he’d consumed it and gotten it out of his home and his life as quickly as possible he would never want to do it again. He would make it his business to create a really bad set of debauched associations with the stuff in his memory. The dope scared him. It made him afraid. It wasn’t that he was afraid of the dope, it was that smoking it made him afraid of everything else.

The moment he recognized what exactly was on one cartridge he had a strong anxious feeling that there was something more entertaining on another cartridge and that he was potentially missing it. He realized that he would have plenty of time to enjoy all the cartridges, and realized intellectually that the feeling of deprived panic over missing something made no sense.

We call him Himself. As in quote “the man Himself.” As it were. We call my mother the Moms. My brother coined the term. I understand this isn’t unusual. I understand most more or less normal families address each other internally by means of pet names and terms and monikers. Don’t even think about asking me what my little internal moniker is.’ Tap tap tap.

‘Gee, is that the exit over there I see?’ ‘… that your blithe inattention to your own dear grammatical mother’s cavortings with not one not two but over thirty Near Eastern medical attachés…?’ ‘Would it be rude to tell you your mustache is askew?’

‘Mario, what do you get when you cross an insomniac, an unwilling agnostic, and a dyslexic.’ ‘I give.’ ‘You get somebody who stays up all night torturing himself mentally over the question of whether or not there’s a dog.’ ‘That’s a good one!’

It’s the mornings after the spider-and-heights dreams that are the most painful, that it takes sometimes three coffees and two showers and sometimes a run to loosen the grip on his soul’s throat; and these post-dream mornings are even worse if he wakes unalone, if the previous night’s Subject is still there, wanting to twitter, or to cuddle and, like, spoon, asking what exactly is the story with the foggy inverted tumblers on the bathroom floor, commenting on his night-sweats, clattering around in the kitchen, making kippers or bacon or something even more hideous and unhoneyed he’s supposed to eat with postcoital male gusto, the ones who have this thing about they call it Feeding

American experience seems to suggest that people are virtually unlimited in their need to give themselves away, on various levels. Some just prefer to do it in secret.

An enrolled student-athlete’s use of alcohol or illicit chemicals is cause for immediate expulsion, according to E.T.A.’s admissions catalogue. But the E.T.A. staff tends to have a lot more important stuff on its plate than policing kids who’ve already given themselves away to an ambitious competitive pursuit.

Like most North Americans of his generation, Hal tends to know way less about why he feels certain ways about the objects and pursuits he’s devoted to than he does about the objects and pursuits themselves. It’s hard to say for sure whether this is even exceptionally bad, this tendency.

set up an old camcorder or whatever video stuff’s to hand on a tripod and record a certain area of court, videotaping different kids’ strokes, footwork, certain tics and hitches in serves or running volleys, so the staff can show the tapes to the kids instructionally, letting the kids see on the screen exactly what a coach or prorector’s talking about. The reason being it’s a lot easier to fix something if you can see it.

Lie there panning, looking, all ribs and elbows and dilated eyes. The awake floor is littered with gear and dirty clothes, blond hardwood with sealed seams, two throw-rugs, the bare waxed wood shiny in the windows’ snowlight, the floor neutral, faceless, you cannot see any face in the floor, awake, lying there, faceless, blank, dilated, playing beam over floor again and again, not sure all night forever unsure you’re not missing something that’s right there: you lie there, awake and almost twelve, believing with all your might.

The umpire whispers Please Play. We sort of play. But it’s all hypothetical, somehow. Even the ‘we’ is theory: I never get quite to see the distant opponent, for all the apparatus of the game.

Staffers rotated Specials-duty every hour, ostensibly so that whoever was on duty was always fresh and keenly observant, but really because simply sitting there at the foot of a bed looking at somebody who was in so much psychic pain she wanted to commit suicide was incredibly depressing and boring and unpleasant, so they spread the odious duty out as thin as they possibly could, the staffers.

‘I didn’t want to especially hurt myself. Or like punish. I don’t hate myself. I just wanted out. I didn’t want to play anymore is all.’

‘The last thing more I’d want is hurt. I just didn’t want to feel this way anymore. I don’t… I didn’t believe this feeling would ever go away. I don’t. I still don’t. I’d rather feel nothing than this.’

‘The feeling is why I want to. The feeling is the reason I want to die. I’m here because I want to die. That’s why I’m in a room without windows and with cages over the lightbulbs and no lock on the toilet door. Why they took my shoelaces and my belt. But I notice they don’t take away the feeling do they.’

The conversation seemed to have helped her focus. Like most clinically depressed patients, she appeared to function better in focused activity than in stasis. Their normal paralyzed stasis allowed these patients’ own minds to chew them apart.

It was now not clear whether she was responding to the doctor or not. ‘Everything gets horrible. Everything you see gets ugly. Lurid is the word. Doctor Garton said lurid, one time. That’s the right word for it. And everything sounds harsh, spiny and harsh-sounding, like every sound you hear all of a sudden has teeth. And smelling like I smell bad even after I just got out of the shower. It’s like what’s the point of washing if everything smells like I need another shower.’

I don’t want anything except for the feeling to go away. But it doesn’t. Part of the feeling is being like willing to do anything to make it go away. Understand that. Anything. Do you understand? It’s not wanting to hurt myself it’s wanting to not hurt.’

‘Have you explored this possible connection between your cannabis use and your depressions with your regular therapist, Katherine?’ She did not respond directly as such. Her associations began to loosen, in the doctor’s opinion, as her face continued to work dryly.

Schtitt talks, Mario listens, generally. Mario is basically a born listener. One of the positives to being visibly damaged is that people can sometimes forget you’re there, even when they’re interfacing with you. You almost get to eavesdrop. It’s almost like they’re like: If nobody’s really in there, there’s nothing to be shy about. That’s why bullshit often tends to drop away around damaged listeners, deep beliefs revealed, diary-type private reveries indulged out loud; and, listening, the beaming and bradykinetic boy gets to forge an interpersonal connection he knows only he can truly feel, here.

It can be entertaining to watch the evening pines’ mosquitoes light and feed deeply on luminous Schtitt, who is oblivious. The smoke doesn’t keep them away. ‘When I am boyish, training to compete for best, our training facilities on a sign, very largely painted, stated WE ARE WHAT WE WALK BETWEEN.’ ‘Gosh.’

Schtitt approached competitive tennis more like a pure mathematician than a technician. Most jr.-tennis coaches are basically technicians, hands-on practical straight-ahead problem-solving statistical-data wonks, with maybe added knacks for short-haul psychology and motivational speaking.

real tennis was no more reducible to delimited factors or probability curves than chess or boxing, the two games of which it’s a hybrid.

Dr. Incandenza would now describe tennis in the paradoxical terms of what’s now called ‘Extra-Linear Dynamics.’ 34 And Schtitt, whose knowledge of formal math is probably about equivalent to that of a Taiwanese kindergartner, nevertheless seemed to know what Hopman and van der Meer and Bollettieri seemed not to know: that locating beauty and art and magic and improvement and keys to excellence and victory in the prolix flux of match play is not a fractal matter of reducing chaos to pattern.

Cantorian and beautiful because infoliating, contained, this diagnate infinity of infinities of choice and execution, mathematically uncontrolled but humanly contained, bounded by the talent and imagination of self and opponent, bent in on itself by the containing boundaries of skill and imagination that brought one player finally down, that kept both from winning, that made it, finally, a game, these boundaries of self.

virtues that pay off directly in competitive games, the well-disciplined boy begins assembling the more abstract, gratification-delaying skills necessary for being a ‘team player’ in a larger arena: the even more subtly diffracted moral chaos of full-service citizenship in a State.

A U.S. of modern A. where the State is not a team or a code, but a sort of sloppy intersection of desires and fears, where the only public consensus a boy must surrender to is the acknowledged primacy of straight-line pursuing this flat and short-sighted idea of personal happiness:

‘Without there is something bigger. Nothing to contain and give the meaning. Lonely. Verstiegenheit.’

he is not the foe: he is more the partner in the dance. He is the what is the word excuse or occasion for meeting the self. As you are his occasion. Tennis’s beauty’s infinite roots are self-competitive. You compete with your own limits to transcend the self in imagination and execution. Disappear inside the game: break through limits: transcend: improve: win. Which is why tennis is an essentially tragic enterprise, to improve and grow as a serious junior, with ambitions.

You seek to vanquish and transcend the limited self whose limits make the game possible in the first place. It is tragic and sad and chaotic and lovely. All life is the same, as citizens of the human State: the animating limits are within, to be killed and mourned, over and over again.

junior athletics is but one facet of the real gem: life’s endless war against the self you cannot live without.

He’s trying to think of how to articulate something like: But then is battling and vanquishing the self the same as destroying yourself? Is that like saying life is pro-death? Three passing Allstonian street-kids mock and make fun of Mario’s appearance behind the pair’s backs. Some of Mario’s thinking-faces are almost orgasmic: fluttery and slack. And then but so what’s the difference between tennis and suicide, life and death, the game and its own end?

Mario always chickens out and opts for good old basic chocolate when the moment of decision at the counter comes. Thinking along the lines of like Better the flavor you know for sure you already love.

The man leans carefully forward with the plate of brownies in his lap and changes the setting on the air conditioner from 5 to 3 and then to 7, then 8, scanning the screen of gushing vents. He finally turns the selector’s dial all the way around to 9. The air conditioner roars and blows his long hair straight back, and his beard blows back over his shoulder, ashes fly and swirl around from his plate of brownies, plus crumbs, and his rodney’s tip glows cherry and gives sparks. He is deeply engaged by whatever he sees on 9.