In all this—in selection of nutriment, of place and climate, of recreation—there commands an instinct of self-preservation which manifests itself most unambiguously as an instinct for self-defense. Not to see many things, not to hear them, not to let them approach one—first piece of ingenuity, first proof that one is no accident but a necessity. The customary word for this self-defensive instinct is taste. Its imperative commands, not only to say No when Yes would be a piece of “selflessness,” but also to say No as little as possible. To separate oneself, to depart from that to which No would
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