Yet parallels can be deceptive. The Romans, it goes without saying, existed under circumstances—physical, emotional, intellectual—profoundly different from our own. What strikes us as recognizable about aspects of their civilization may be so—but not always. Often, in fact, the Romans can be strangest when they appear most familiar. A poet mourning the cruelty of his mistress, or a father his dead daughter, these may seem to speak to us directly of something permanent in human nature, and yet how alien, how utterly alien a Roman’s assumptions about sexual relations, or family life, would
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