The Bhagavad-Gita: Krishna's Counsel in Time of War
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Never have I not existed, nor you, nor these kings; and never in the future shall we cease to exist.
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Contacts with matter make us feel heat and cold, pleasure and pain. Arjuna, you must learn to endure fleeting things—they come and go!
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When these cannot torment a man, when suffering and joy are equal for him and he has courage, he is fit for immortality.
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Nothing of nonbeing comes to be, nor does being cease to exist; the boundary between these two is seen by men who see reality.
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Indestructible is the presence that pervades all this; no one can destroy this unchanging reality.
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Our bodies are known to end, but the embodied self is enduring, indestructible, and immeasurable; therefore, Arjuna, fight the battle!
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It is not born, it does not die; having been, it will never not be; unborn, enduring, constant, and primordial, it is not killed when the body is killed.
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Be intent on action, not on the fruits of action; avoid attraction to the fruits and attachment to inaction!
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Perform actions, firm in discipline, relinquishing attachment; be impartial to failure and success— this equanimity is called discipline.
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When suffering does not disturb his mind, when his craving for pleasures has vanished, when attraction, fear, and anger are gone, he is called a sage whose thought is sure.