Promoting health. We have scarcely begun to reflect on the physiology of the criminal, and yet we are already confronted with the indisputable realization that there is no essential difference between criminals and the insane—presupposing that one believes that the customary way of moral thinking is the way of thinking of spiritual health. No faith, however, is still as firmly believed as this, and so we should not shrink from drawing its consequences by treating the criminal as an insane person: above all, not with haughty mercy but with the physician’s good sense and good will. A change of
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