As interpreters of our experiences. A kind of honesty has been alien to all founders of religions and others like them: they have never made their experiences a matter of conscience for knowledge. “What did I really experience? What happened in me then, and around me? Was my reason bright enough? Was my will turned against all deceptions of the senses and was it courageous in its resistance to the fantastic?”—none of them has raised such questions; all the dear religious people still do not raise such questions even now: rather, they have a thirst for things that are against reason, and they
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