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Babette, disheveled, has the careless dignity of someone too preoccupied with serious matters to know or care what she looks like.
Why do these possessions carry such sorrowful weight? There is a darkness attached to them, a foreboding. They make me wary not of personal failure and defeat but of something more general, something large in scope and content.
“I will read,” she said. “But I don’t want you to choose anything that has men inside women, quote-quote, or men entering women. ‘I entered her.’ ‘He entered me.’ We’re not lobbies or elevators. ‘I wanted him inside me,’ as if he could crawl completely in, sign the register, sleep, eat, so forth. Can we agree on that? I don’t care what these people do as long as they don’t enter or get entered.”
In these night recitations we create a space between things as we felt them at the time and as we speak them now. This is the space reserved for irony, sympathy and fond amusement, the means by which we rescue ourselves from the past.
The family is the cradle of the world’s misinformation. There must be something in family life that generates factual error. Overcloseness, the noise and heat of being. Perhaps something even deeper, like the need to survive.
May the days be aimless. Let the seasons drift. Do not advance the action according to a plan.
No sense of the irony of human existence, that we are the highest form of life on earth and yet ineffably sad because we know what no other animal knows, that we must die.
“but I think it’s a mistake to lose one’s sense of death, even one’s fear of death. Isn’t death the boundary we need? Doesn’t it give a precious texture to life, a sense of definition? You have to ask yourself whether anything you do in this life would have beauty and meaning without the knowledge you carry of a final line, a border or limit.”
The supermarket shelves have been rearranged. It happened one day without warning. There is agitation and panic in the aisles, dismay in the faces of older shoppers. They walk in a fragmented trance, stop and go, clusters of well-dressed figures frozen in the aisles, trying to figure out the pattern, discern the underlying logic, trying to remember where they’d seen the Cream of Wheat. They see no reason for it, find no sense in it. The scouring pads are with the hand soap now, the condiments are scattered. The older the man or woman, the more carefully dressed and groomed. Men in Sansabelt
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