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by
Jon Krakauer
Read between
May 19 - June 16, 2020
All religious belief is a function of nonrational faith. And faith, by its very definition, tends to be impervious to intellectual argument or academic criticism.
Those who would assail The Book of Mormon should bear in mind that its veracity is no more dubious than the veracity of the Bible, say, or the Qur’an, or the sacred texts of most other religions. The latter texts simply enjoy the considerable advantage of having made their public debut in the shadowy recesses of the ancient past, and are thus much harder to refute.
The impetus for most fundamentalist movements—whether Mormon, Catholic, Evangelical Christian, Muslim, or Jewish—is a yearning to return to the mythical order and perfection of the original church.
You find as you look around the world that every single bit of progress in humane feeling, every improvement in the criminal law, every step toward the diminution of war, every step toward better treatment of the colored races, or every mitigation of slavery, every moral progress that there has been in the world, has been consistently opposed by the organized churches of the world. . . .
One man’s faith is another man’s delusion. . . .
“But some things in life are more important than being happy. Like being free to think for yourself.”

