Even if a cycle of history does not violate free will, some troublesome questions remain: They go by the name of fortune, chaos, or accident. How can the saeculum coexist with all of history’s chance events and trends? Who could have predicted the steamship and locomotive? Or the stock crash on Black Tuesday? Or the sneak attack on Pearl Harbor? Or the Watergate burglary? Or the invention of the microcomputer? How can any theory of social change predict such things? The answer is simple: The saeculum neither predicts them nor precludes them. Yes, history always dishes out accidents. But, for
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