More on this book
Community
Kindle Notes & Highlights
“Sometimes fate is like a small sandstorm that keeps changing directions,”
“‘In traveling, a companion, in life, compassion,’”
“In ancient times people weren’t just male or female, but one of three types: male/male, male/female, or female/female. In other words, each person was made out of the components of two people. Everyone was happy with this arrangement and never really gave it much thought. But then God took a knife and cut everybody in half, right down the middle. So after that the world was divided just into male and female, the upshot being that
people spend their time running around trying to locate their missing other half.”
“Your problem is that your shadow is a bit—how should I put it? Faint. I thought this the first time I laid eyes on you, that the shadow you cast on the ground is only half as dark as that of ordinary people.”
It’s like Goethe said: Everything’s a metaphor.”
“Because playing Schubert’s piano sonatas well is one of the hardest things in the world. Especially this, the Sonata in D Major. It’s a tough piece to master. Some pianists can play one or maybe two of the movements perfectly, but if you listen to all four movements as a unified whole, no one has ever nailed it. A lot of famous pianists have tried to rise to the challenge, but it’s like there’s always something missing. There’s never one where you can say, Yes! He’s got it! Do you know why?”
“That’s why I like to listen to Schubert while I’m driving. Like I said, it’s because all the performances are imperfect. A dense, artistic kind of imperfection stimulates your consciousness, keeps you alert.
It’s all a question of imagination. Our responsibility begins with the power to imagine. It’s just like Yeats said: In dreams begin responsibilities. Flip this around and you could say that where there’s no power to imagine, no responsibility can arise.
In dreams begin responsibilities.
“The curse Apollo laid on her was that all her prophecies would be true, but nobody would ever believe them. On top of that, her prophecies would all be unlucky ones—predictions of betrayals, accidents, deaths, the country falling into ruin. That sort of thing. People not only didn’t believe her, they began to despise her.
Because reality’s just the accumulation of ominous prophecies come to life.
shapes and sizes. It’s like Tolstoy said. Happiness is an allegory, unhappiness a story.
“Kafka, in everybody’s life there’s a point of no return. And in a very few cases, a point where you can’t go forward anymore. And when we reach that point, all we can do is quietly accept the fact. That’s how we survive.”
Narrow minds devoid of imagination. Intolerance, theories cut off from reality, empty terminology, usurped ideals, inflexible systems. Those are the things that really frighten me. What I absolutely fear
“The world of the grotesque is the darkness within us. Well before Freud and Jung shined a light on the workings of the subconscious, this correlation between darkness and our subconscious, these two forms of darkness, was obvious to people. It wasn’t a metaphor, even. If you trace it back further, it wasn’t even a correlation.
The darkness in the outside world has vanished, but the darkness in our hearts remains, virtually unchanged. Just like an iceberg, what we label the ego or consciousness is, for the most part, sunk in darkness. And that estrangement sometimes creates a deep contradiction or confusion within us.”
Bob Dylan’s Blonde on Blonde, the Beatles’ “White Album,” Otis Redding’s Dock of the Bay, Stan Getz’s Getz/Gilberto—all hit albums from the late sixties. That young boy—with
“My grandpa always said asking a question is embarrassing for a moment, but not asking is embarrassing for a lifetime.”
“The branch sways in the wind, and each time this happens the bird’s field of vision shifts. You know what I mean?”
“It bobs its head up and down, making up for the sway of the branch. Take a good look at birds the next time it’s windy.
“The pure present is an ungraspable advance of the past devouring the future. In truth, all sensation is already memory.”
“Hegel believed that a person is not merely conscious of self and object as separate entities, but through the projection of the self via the mediation of the object is volitionally able to gain a deeper understanding of the self. All of which constitutes self-consciousness.”
“A revelation leaps over the borders of the everyday. A life without revelation is no life at all. What you need to do is move from reason that observes to reason that acts. That’s what’s critical.
Anton Chekhov put it best when he said, ‘If a pistol appears in a story, eventually it’s got to be fired.’
“Anyone who falls in love is searching for the missing pieces of themselves. So anyone who’s in love gets sad when they think of their lover. It’s like stepping back inside a room you have fond memories of, one you haven’t seen in a long time. It’s just a natural feeling. You’re not the person who discovered that feeling, so don’t go trying to patent it, okay?”
Jean-Jacques Rousseau defined civilization as when people build fences. A very perceptive observation. And it’s true—all civilization is the product of a fenced-in lack of freedom. The Australian Aborigines are the exception, though. They managed to maintain a fenceless civilization until the seventeenth century. They’re dyed-in-the-wool free.
They go where they want, when they want, doing what they want. Their lives are a literal journey. Walkabout is a perfect metaphor for their lives. When the English came and built fences to pen in their cattle, the Aborigines couldn’t fathom it. And, ignorant to the end of the principle at work, they were classified as dangerous and antisocial and were driven away, to the outback. So I want you to be careful. The people who build high, strong fences are the ones who survive the best. You deny that reality only at the risk of being driven into the wilderness yourself.”
“Beethoven’s Archduke Trio.”
Beethoven’s time people thought it was important to express the ego. Earlier, when there was an absolute monarchy, this would’ve been considered improper, socially deviant behavior and suppressed quite severely. Once the bourgeoisie came to power in the nineteenth century, however, that suppression came to an end and the individual ego was liberated to express itself. Freedom and the emancipation of the ego were synonymous. And art, music in particular, was at the forefront of all this. Those who came after Beethoven and lived under his shadow, so to speak—Berlioz, Wagner, Liszt, Schumann—all
...more
A life without once reading Hamlet is like a life spent in a coal mine.”
“Memories warm you up from the inside. But they also tear you apart.”
Time weighs down on you like an old, ambiguous dream. You keep on moving, trying to slip through it. But even if you go to the ends of the earth, you won’t be able to escape it. Still, you have to go there—to the edge of the world. There’s something you can’t do unless you get there.