Jane Eyre
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for this is an other quite truly other, lacking even the intelligence and sense of moral proportion so artfully voiced by Dr. Frankenstein's doomed monster. When Jane first sees Rochester's lawfully wedded wife, the reader is as shocked as she—
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Something of vengeance I had tasted for the first time. An aromatic wine it seemed, on swallowing, warm and racy; its after-flavour, metallic and corroding, gave me a sensation as if I had been poisoned.
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It is far better to endure patiently a smart which nobody feels but yourself, than to commit a hasty action whose evil consequences will extend to all connected with you;
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“Yet it would be your duty to bear it, if you could not avoid it: it is weak and silly to say you cannot bear what it is your fate to be required to bear.”
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“A great deal; you are good to those who are good to you. It is all I ever desire to be. If people were always kind and obedient to those who are cruel and unjust, the wicked people would have it all their own way; they would never feel afraid, and so they would never alter, but would grow worse and worse. When we are struck at without a reason, we should strike back again very hard; I am sure we should—so hard as to teach the person who struck us never to do it again.”
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“If all the world hated you, and believed you wicked, while your own conscience approved you, and absolved you from guilt, you would not be without friends.”
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It is in vain to say human beings ought to be satisfied with tranquillity: they must have action; and they will make it if they cannot find it.
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Women are supposed to be very calm generally: but women feel just as men feel; they need exercise for their faculties, and a field for their efforts as much as their brothers do; they suffer from too rigid a restraint, too absolute a stagnation, precisely as men would suffer; and it is narrow-minded in their more privileged fellow-creatures to say that they ought to confine themselves to making puddings and knitting stockings, to playing on the piano and embroidering bags.
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“He is not to them what he is to me,” I thought: “he is not of their kind. I believe he is of mine—I am sure he is—I feel akin to him—I understand the language of his countenance and movements: though rank and wealth sever us widely, I have something in my brain and heart, in my blood and nerves, that assimilates me mentally to him.
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Prejudices, it is well known, are most difficult to eradicate from the heart whose soil has never been loosened or fertilized by education; they grow there, firm as weeds among stones.