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Benjamin Franklin is the founding father who winks at us.
But the most interesting thing that Franklin invented, and continually reinvented, was himself.
Throughout his life he would refer to himself as “B. Franklin, printer.”
His morality was built on a sincere belief in leading a virtuous life, serving the country he loved, and hoping to achieve salvation through good works. That led him to make the link between private virtue and civic virtue, and to suspect, based on the meager evidence he could muster about God’s will, that these earthly virtues were linked to heavenly ones as well.
Whatever view one takes, it is useful to engage anew with Franklin, for in doing so we are grappling with a fundamental issue: How does one live a life that is useful, virtuous, worthy, moral, and spiritually meaningful? For that matter, which of these attributes is most important? These are questions just as vital for a self-satisfied age as they were for a revolutionary one.
And thus the Puritan migration established the foundation for some characteristics of Benjamin Franklin, and of America itself: a belief that spiritual salvation and secular success need not be at odds, that industriousness is next to godliness, and that free thought and free enterprise are integrally related.