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And we would relate to the way he tried to balance, sometimes uneasily, the pursuit of reputation, wealth, earthly virtues, and spiritual values.2
For some people, the most important formative element is place. To appreciate Harry Truman, for example, you must understand the Missouri frontier of the nineteenth century; likewise, you must delve into the Hill Country of Texas to fathom Lyndon Johnson.3 But Benjamin Franklin was not so rooted. His heritage was that of a people without place—the youngest sons of middle-class artisans—most of whom made their careers in towns different from those of their fathers. He is thus best understood as a product of lineage rather than of land.
As they were making their way out, they went through a narrow passage and Mather suddenly warned, “Stoop! Stoop!” Franklin, not understanding the exhortation, bumped his head on a low beam. As was his wont, Mather turned it into a homily: “Let this be a caution to you not always to hold your head so high. Stoop, young man, stoop—as you go through this world—and you’ll miss many hard thumps.” As Franklin later recalled to Mather’s son, “This advice, thus beat into my head, has frequently been of use to me, and I often think of it when I see pride mortified and misfortunes brought upon people by
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1. It is necessary for me to be extremely frugal for some time, till I have paid what I owe. 2. To endeavor to speak truth in every instance; to give nobody expectations that are not likely to be answered, but aim at sincerity in every word and action—the most amiable excellence in a rational being. 3. To apply myself industriously to whatever business I take in hand, and not divert my mind from my business by any foolish project of suddenly growing rich; for industry and patience are the surest means of plenty.
While gambling at checkers with some shipmates, he formulated an “infallible rule,” which was that “if two persons equal in judgment play for a considerable sum, he that loves money most shall lose; his anxiety for the success of the game confounds him.” The rule, he decided, applied to other battles; a person who is too fearful will end up performing defensively and thus fail to seize offensive advantages.
Frugal and industrious, with a network of Junto members to steer business his way, Franklin was doing modestly well as one of three printers in a town that would naturally have supported only two. But he had learned from his apprentice days in Boston that true success would come if he had not only a printing operation but also his own content and distribution network. His competitor Andrew Bradford published the town’s only newspaper, which was paltry but profitable, and that helped Bradford’s printing business by giving him clout with the merchants and politicians. He also was the postmaster,
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Franklin ended his “Apology for Printers” with a fable about a father and son traveling with a donkey. When the father rode and made his son walk, they were criticized by those they met; likewise, they were criticized when the son rode and made the father walk, or when they both rode the donkey, or when neither did. So finally, they decided to throw the donkey off a bridge. The moral, according to Franklin, was that it is foolish to try to avoid all criticism. Despite his “despair of pleasing everybody,” Franklin concluded, “I shall not burn my press or melt my letters.”16
The metaphor, though obvious, is too good to resist: Franklin, by nature, liked to find ingenious ways to calm turbulent waters. But during his time as a diplomat in England, this instinct would fail him.1
For the fashionable gentlemen of the aristocracy, elegant eating and gambling clubs, such as White’s and later Brookes’s and Boodle’s, were starting to spring up in St. James’s. For the burgeoning new class of writers, journalists, professionals, and intellectuals whose company Franklin preferred, there were the coffeehouses.
He also speculated, correctly, that summer breezes do not by themselves cool people; instead, the cooling effect comes from the increased evaporation of human perspiration caused by the breeze.
His usual pragmatic instincts fell prey to sentiments he had once tried to train himself to avoid, such as bitterness, wounded pride, emotionalism, and political fervor.
Franklin and Hume also shared an interest in language. When Hume berated him for coining new words, Franklin agreed to quit using the terms “colonize” and “unshakeable.” But he lamented that “I cannot but wish the usage of our tongue permitted making new words when we want them.” For example, Franklin argued, the word “inaccessible” was not nearly as good as coining a new word such as “uncomeatable.” Hume’s response to this suggestion is unknown, but it did nothing to diminish his ardent admiration for his new friend. “America has sent us many good things, gold, silver, sugar, tobacco,
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But the decision was made a bit easier because he assumed that he would soon be back. “The attraction of reason is at present for the other side of the water, but that of inclination will be for this side,” he wrote Strahan. “You know which usually prevails.” Indeed, his inclination to be in England would prevail again within two years. He was, however, too optimistic about both his personal and public life when he added, “I shall probably make but this one vibration and settle here forever. Nothing will prevent it if I can, as I hope I can, prevail with Mrs. F. to accompany me.”40
On his voyage home, Franklin resumed his study of the calming effect of oil on water, this time with more disturbing metaphorical implications. The lanterns aboard his ship had a thick layer of oil that floated atop a layer of water. The surface was always calm and flat, so viewed from above, it would seem that the oil had stilled the roiling water. But when the lantern was viewed from the side, so that both layers could be seen, it became evident that, as Franklin recorded, “the water under the oil was in great commotion.” Even though oil could give the appearance of stilling turbulence, the
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