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purpose. I can’t give you a better idea of the way things stood than by telling you that the book she’d given me to read was called Types of Ethical Theory, and that when I opened it at random I struck a page beginning: The postulate or common understanding involved in speech is certainly co-extensive, in the obligation it carries, with the social organism of which language is the instrument, and the ends of which it is an effect to subserve. All perfectly true, no doubt; but not the sort of thing to spring on a lad with a morning head.
it was her intention to start you almost immediately upon Nietzsche. You would not enjoy Nietzsche, sir. He is fundamentally unsound.’

