Matheus

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When confronted with the accusation of “Christian nationalism,” for example, we retreat to universality. That is, we claim that we want “freedom for all” and that Christian values “benefit everyone equally,” and we point to hospitals, charities, adoptions, and a love for the “outcast.” But this is a mental habit that our spiritual forefathers did not have; they were not habitually trained to retreat to universality, to justify all their claims of public life by making the other the chief beneficiary or to make the object of policy all people without discrimination. Nor did they need or seek ...more
The Case for Christian Nationalism
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