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The last decade has filled so many of us with a growing sense of unreality. We seem trapped in a grind of constant change without ever getting the chance to integrate it. Those rolling news cycles, the chatter on social media, the way that our families have split along partisan lines: it feels as though we’ve undergone a halving, then a quartering, and now we are some kind of social rubble. If there were a spirit of this age, it would look a lot like fear.
We are in the business of running now. It is all so urgent. Every year, it seems we must run harder. There is no other solution. We can only run, and panic, and chatter out our fears to others, who will mirror them back to us.
Meanwhile, at the edge of consciousness, we sense a kind of absence. It is not so easy to articulate, but it carries its own dark middle-of-the-night fear, its own harrowing. It’s the sense that we have become disconnected from meaning in a way that we don’t even know how to perceive. We sense it when we worry that we cannot stem the flow of our materialism. We sense it when the pull of our smartphones feels a lot like an addiction.
That is what I am searching for: the chance to merge into the wild drift of the world, to feel overcome, to enter into its weft so completely that sometimes I can forget myself.
I spent years feeling secretly ashamed that my meditation was forever slipping. I was not devoted enough. I lacked discipline. I was unable to organise myself into doing something that I knew was good for me. It was a long time before it occurred to me that the whole system might just have been designed for men—the kind who had their meals cooked for them and their children quietly removed from their company so that they could pursue their lofty spiritual goals. I thought back to my training and remembered our teacher telling us how he’d left his wife and children to go to India and study with
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I’m ashamed now that I didn’t see it: the patriarchal way that we frame spiritual development, the way that men get enlightenment and women get to look after them as they do so, all the while getting mocked for the compromised practices they create in the scraps of time that remain. I appreciate the value of the monastic tradition, and I understand that some insights can come only from true solitude, but I also see very clearly how it prizes masculine knowledge over feminine, diminishing the wisdom of those of us who by necessity are anchored to the everyday.
Danger, when it is always imminent, does harm. It doesn’t need to actually arrive. You exhaust yourself in the act of forever looking over your shoulder. Your body readies itself to fight and never quite discharges that chemical cocktail. You channel it instead into anger and self-pity and anxiety and hopelessness. You divert it into work. But really what you do, with every fibre of your being, is watch. You are incessantly, exhaustingly alert. You don’t dare ever let up, just in case the danger takes advantage of your inattention. I’ve forgotten what it feels like to have space in my brain
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This is not just a matter of knowledge, but also a matter of desire. We have forgotten how to want one good dress over fifty disposable ones. We have forgotten how to crave each new food as it comes into season. We must learn to know with our hands rather than our heads.