Thus doth conscience make cowards of us all had spoken directly to the boy-man soul of John Bridgens, miserable with the state of his existence and his unnatural desires, miserable when pretending to be something he was not, miserable when pretending and miserable when not pretending, and, most centrally, miserable that he could only think about ending his own life because the fear that thought itself might continue on the other side of this mortal veil, “perchance to dream,” kept him from acting even toward quick, decisive, cold-blooded self-murder.)
