Like many Christians today, Luther wrestled through the night with this core question: How could the gospel of Christ be truly called “good news” if God is a righteous judge who rewards the good and punishes the evil? Did Jesus really have to come to reveal that terrifying message? How could the revelation of God in Christ Jesus be accurately called “news” since the Old Testament carried the same theme, or for that matter, “good” with the threat of punishment hanging like a dark cloud over the valley of history? But as Jaroslav Pelikan notes: Luther suddenly broke through to the insight that
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