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Like many Christians today, Luther wrestled through the night with this core question: How could the gospel of Christ be truly called “good news” if God is a righteous judge who rewards the good and punishes the evil? Did Jesus really have to come to reveal that terrifying message? How could the revelation of God in Christ Jesus be accurately called “news” since the Old Testament carried the same theme, or for that matter, “good” with the threat of punishment hanging like a dark cloud over the valley of history? But as Jaroslav Pelikan notes: Luther suddenly broke through to the insight that
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he discovered that, Luther said it was as though the very gates of Paradise had been opened to him.4
What a stunning truth! “Justification by grace through faith” is the theologian’s learned phrase for what Chesterton once called “the furious love of God.” He is not moody or capricious; He knows no seasons of change. He has a single relentless stance toward us: He loves us. He is the only God man has ever heard of who loves sinners. False gods—the gods of human manufacturing—despise sinners, but the Father of Jesus loves all, no matter what they do. But of course, this is almost too incredible for us to accept. Nevertheless, the central affirmation of the Reformation stands: Through no merit
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Think about this with me. Your Father God loves you as you are, not as you should be. He loves you beyond fidelity and infidelity, beyond worthiness and unworthiness. He loves you in the morning sun and the evening rain. He loves you equally in your state of grace and in your state of disgrace. He loves you without caution, regret, boundary, limit, breaking point. No matter what happens or what you do…He can’t stop loving you!
