Heaven: A Comprehensive Guide to Everything the Bible Says About Our Eternal Home

by Randy Alcorn

“There’s nothing in our present experience that can suggest to us what Heaven is like.” But if the eternal Heaven will be a New Earth, doesn’t that suggest that the current Earth must be bursting with clues about what Heaven will be like? Scripture gives us images full of hints and implications about Heaven. Put them together, and these jigsaw pieces form a beautiful picture. For example, we’re told that Heaven is a city (Hebrews 11:10; 13:14). When we hear the word city, we shouldn’t scratch our heads and think, “I wonder what that means?” We understand cities. Cities have buildings, culture, art, music, athletics, goods and services, events of all kinds. And, of course, cities have people engaged in activities, gatherings, conversations, and work.

God has never given up on his original creation. Yet somehow we’ve managed to overlook an entire biblical vocabulary that makes this point clear. Reconcile. Redeem. Restore. Recover. Return. Renew. Regenerate. Resurrect. Each of these biblical words begins with the re- prefix, suggesting a return to an original condition that was ruined or lost. (Many are translations of Greek words with an ana prefix, which has the same meaning as the English re-.) For example, redemption means to buy back what was formerly owned. Similarly, reconciliation means the restoration or reestablishment of a prior friendship or unity. Renewal means to make new again, restoring to an original state. Resurrection means becoming physically alive again, after death. These words emphasize that God always sees us in light of what he intended us to be, and he always seeks to restore us to that design. Likewise, he sees the earth in terms of what he intended it to be, and he seeks to restore it to its original design.

Suppose you’re sick. Your friend brings a meal. What meets your needs—the meal or the friend? Both. Of course, without your friend, there would be no meal; but even without a meal, you would still treasure your friendship. Hence, your friend is both your higher pleasure and the source of your secondary pleasure (the meal). Likewise, God is the source of all lesser goods, so that when they satisfy us, it’s God himself who satisfies us. (In fact, it’s God who satisfies you by giving you the friend who gives you the meal.) When I speak elsewhere in the book of the multifaceted joys of the resurrected life in the new universe, some readers may think, But our eyes should be on the giver, not the gift; we must focus on God, not on Heaven. This approach sounds spiritual, but it erroneously divorces our experience of God from life, relationships, and the world—all of which God graciously gives us. It sees the material realm and other people as God’s competitors rather than as instruments that communicate his love and character. It fails to recognize that because God is the ultimate source of joy, and all secondary joys emanate from him, to love secondary joys on Earth can be—and in Heaven always will be—to love God, their source. Though Christoplatonism frowns upon the pleasures of the physical world, mistaking asceticism for spirituality, Scripture says we are to put our hope not in material things but “in God, who richly provides us with everything for our enjoyment” (1 Timothy ...