The New Puritans: How the Religion of Social Justice Captured the Western World

by Andrew Doyle

The new puritans have become adept at the reapplication of existing terms that deviate from their widely accepted meanings. Phrases such as ‘social justice’, ‘anti-racism’, ‘liberalism’, ‘equity’, ‘whiteness’, ‘violence’, ‘safety’, and endless others, now bear connotations that are understood only by a minority of activists. They have apparently taken their cues from Humpty Dumpty in Lewis Carroll’s Through the Looking Glass (1871). ‘When I use a word’, he says to Alice, ‘it means just what I choose it to mean – neither more nor less’. When most of us say ‘social justice’, we mean the concept of equality under the law, opposition to prejudice and discrimination, and equal opportunities for all. When social justice activists say ‘social justice’, they mean an emphasis on group identity over the rights of the individual, a rejection of social liberalism, and the assumption that unequal outcomes are always evidence of structural inequalities. When most of us say that we are ‘anti-racist’, we mean that we are opposed to racism. When ‘anti-racists’ say they are ‘anti-racist’, they mean they are in favour of a rehabilitated form of racial thinking that makes judgements first and foremost on the basis of skin colour, and on the unsubstantiated supposition that our entire society and all human interactions are undergirded by white supremacy. No wonder most of us are so confused.