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Change, for those who don’t have a say in it, feels like a pretty word for death. Death to what you want, death to whatever plans you’d been making, death to the life you’ve always known.
Call them gooks, call them niggers, call them kikes, micks, spics, wops, or frogs, call them whatever you want as long as you call them something—anything—that removes one layer of human being from their bodies when you think of them. That’s the goal. If you can do that, you can get kids to cross oceans to kill other kids, or you can get them to stay right here at home and do the same thing.
“No matter what we claim in public, in private we all know that the only law and the only god is money. If you have enough of it, you don’t have to suffer consequences and you don’t have to suffer for your ideals, you just foist them on someone else and feel good about the nobility of your intentions.” “Phew,” she says. “You’re cynical.”
But now Mary Pat finds the whole idea—of disowning someone for choosing to believe in a different interpretation of God—ridiculous. If Jules lies right now in the embrace of the Christian Scientist God or the Buddhist God or whatever the Episcopalians believe in, Mary Pat cares only that it’s an embrace. And that her daughter no longer knows anything of fear. Or hate.
She sits there, overcome suddenly with a fresh horror of the self.
In reality, Bobby knows, those gunfights led to limited results, a shitload of property damage, and a new micro-generation of substandard cops who think they can compensate for bad instincts, poor people skills, and limited intelligence with high-powered weaponry.

