Perhaps, then, another reason it’s difficult, if not impossible, for us to embrace union with Christ is because it displaces us from the center of our own lives, where we naturally love to be. It tells us that the most important part of our identity comes from outside ourselves and that, therefore, our posture needs to be one of dependence and vulnerability, of waiting and trust. To an age that embraces self-promotion as fervently as our own, union with Christ will come across not only as bizarre and strange but even distasteful and offensive.
