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Yet bourgeois pride was so gone out of him that he was flattered, a little thrilled, when he was universally called “Doremus” and not “Mr. Jessup” by farmer and workman and truck-driver and plain hobo; when they thought enough of his courage under beating and his good-temper under being crowded with others in a narrow cell to regard him as almost as good as their own virile selves.
Once, pointed out the learned Macgoblin, governments had merely let themselves slide into a war, thanking Providence for having provided a conflict as a febrifuge against internal discontent, but of course, in this age of deliberate, planned propaganda, a really modern government like theirs must figure out what brand of war they had to sell and plan the selling-campaign consciously.
“More and more, as I think about history,” he pondered, “I am convinced that everything that is worth while in the world has been accomplished by the free, inquiring, critical spirit, and that the preservation of this spirit is more important than any social system whatsoever. But the men of ritual and the men of barbarism are capable of shutting up the men of science and of silencing them forever.”
They were brave and romantic, tragic and distinguished, and Doremus became a little sick of them all and of the final brutality of fact that no normal man can very long endure another’s tragedy, and that friendly weeping will some day turn to irritated kicking.
they found the whole crusade absurd, it may be stated in their defense that they regarded all wars always as absurd; in the baldness of the lying by both sides about the causes; in the spectacle of grown-up men engaged in the infantile diversions of dressing-up in fancy clothes and marching to primitive music.
At first it was a rather comic outbreak—comic as the ill-trained, un-uniformed, confusedly thinking revolutionists of Massachusetts in 1776.
As is always typical of Liberals, Lorinda managed to speak of Father Perefixe at once with virtuous loathing and the greatest affection.
