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I don’t need all these cheap clothes and imported foods and plastic containers, I don’t even think they improve my life. They just create waste and make me unhappy anyway.
Presumably, remembered suffering never feels as bad as present suffering, even if it was really a lot worse—we can’t remember how much worse it was, because remembering is weaker than experiencing.
Could it be that easy? We just have to weep and prostrate ourselves and God forgives everything?
But maybe it’s not easy at all—maybe to weep and prostrate ourselves with genuine sincerity is the hardest thing we could ever learn how to do.
I didn’t miss a day through all of September, October, November that year. I could always think of something nice, and sometimes I would even do things for the purpose of putting them in the book, like taking a bath or going for a walk. At the time I felt like I was just absorbing life, and at the end of the day I never had to strain to think of anything good I had seen or heard. It just came to me, and even the words came, because my only aim was to get the image down clearly and simply so that I would later remember how it felt.
And in that way even the bad days were good, because I felt them and remembered feeling them. There was something delicate about living like that—like I was an instrument and the world touched me and reverberated inside me.
And I think if I believed in God, I wouldn’t want to prostrate myself before him and ask for forgiveness. I would just want to thank him every day, for everything.
And we hate people for making mistakes so much more than we love them for doing good that the easiest way to live is to do nothing, say nothing, and love no one.
Humankind strives to possess and understand these properties as a way of turning toward God and understanding his nature; therefore whatever is beautiful leads us toward contemplation of the divine.