The Left Hand of Darkness (Hainish Cycle, #4)
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Read between April 19 - April 23, 2024
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I talk about the gods; I am an atheist. But I am an artist too, and therefore a liar. Distrust everything I say. I am telling the truth.
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Truth is a matter of the imagination. The soundest fact may fail or prevail in the style of its telling: like that singular organic jewel of our seas, which grows brighter as one woman wears it and, worn by another, dulls and goes to dust. Facts are no more solid, coherent, round, and real than pearls are. But both are sensitive.
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Karhide is not a nation but a family quarrel?”
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Gethenians have perfected the technique not only of perpetually stuffing, but also of indefinitely starving.
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“I’m not sure I’ve ever served the king,” said the king’s prime minister. “Or ever intended to. I’m not anyone’s servant. A man must cast his own shadow. . . .”
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Fires in Karhide are to warm the spirit not the flesh.
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I was sent alone, and remain here alone, in order to make it impossible for you to fear me.” “Fear you?” said the king, turning his shadow-scarred face, grinning, speaking loud and high. “But I do fear you, Envoy. I fear those who sent you. I fear liars, and I fear tricksters, and worst I fear the bitter truth. And so I rule my country well. Because only fear rules men. Nothing else works. Nothing else lasts long enough. You are what you say you are, yet you’re a joke, a hoax. There’s nothing in between the stars but void and terror and darkness, and you come out of that all alone trying to ...more
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when action grows unprofitable, gather information; when information grows unprofitable, sleep.
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It all moves along, however crowded, quite steadily at the rate of 25 miles per hour (Terran). Gethenians could make their vehicles go faster, but they do not. If asked why not, they answer “Why?” Like asking Terrans why all our vehicles must go so fast; we answer “Why not?” No disputing tastes.
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feel that progress is less important than presence.
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Legends of prediction are common throughout the whole Household of Man. God speaks, spirits speak, computers speak. Oracular ambiguity or statistical probability provides loopholes, and discrepancies are expunged by Faith. However, the legends were worth investigating.
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“To exhibit the perfect uselessness of knowing the answer to the wrong question.”
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“The unknown,” said Faxe’s soft voice in the forest, “the unforetold, the unproven, that is what life is based on. Ignorance is the ground of thought. Unproof is the ground of action. If it were proven that there is no God there would be no religion. No Handdara, no Yomesh, no hearthgods, nothing. But also if it were proven that there is a God, there would be no religion. . . . Tell me, Genry, what is known? What is sure, predictable, inevitable—the one certain thing you know concerning your future, and mine?” “That we shall die.” “Yes. There’s really only one question that can be answered, ...more
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“The admirable is inexplicable.”
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Consider: There is no division of humanity into strong and weak halves, protective/protected, dominant/submissive, owner/chattel, active/passive. In fact the whole tendency to dualism that pervades human thinking may be found to be lessened, or changed, on Winter.
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One is respected and judged only as a human being. It is an appalling experience.
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Did the Ancient Hainish postulate that continuous sexual capacity and organized social aggression, neither of which are attributes of any mammal but man, are cause and effect? Or, like Tumass Song Angot, did they consider war to be a purely masculine displacement-activity, a vast Rape, and therefore in their experiment eliminate the masculinity that rapes and the femininity that is raped? God knows.
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Here man has a crueler enemy even than himself.
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An enemy, in Karhide, is not a stranger, an invader. The stranger who comes unknown is a guest. Your enemy is your neighbor.
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Winter is an inimical world; its punishment for doing things wrong is sure and prompt: death from cold or death from hunger. No margin, no reprieve. A man can trust his luck, but a society can’t; and cultural change, like random mutation, may make things chancier. So they have gone very slowly.
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Compare the torrent and the glacier. Both get where they are going.
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He was after something surer, the sure, quick, and lasting way to make people into a nation: war.
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One’s eyes, cheated of sight, sent starbursts and fiery blots whirling through the black.
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He was a hard shrewd jovial politician, whose acts of kindness served his interest and whose interest was himself. His type is panhuman. I had met him on Earth, and on Hain, and on Ollul. I expect to meet him in Hell.
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To oppose something is to maintain it.
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To be an atheist is to maintain God. His existence or his nonexistence, it amounts to much the same, on the plane of proof. Thus proof is a word not often used among the Handdarata, who have chosen not to treat God as a fact, subject either to proof or to belief: and they have broken the circle, and go free.
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To learn which questions are unanswerable, and not to answer them: this skill is most needful in times of stress and darkness.
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They were without shame and without desire, like the angels. But it is not human to be without shame and without desire.
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It is good to have an end to journey towards; but it is the journey that matters, in the end.
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Light is the left hand of darkness and darkness the right hand of light. Two are one, life and death, lying together like lovers in kemmer, like hands joined together, like the end and the way.
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I suppose the most important thing, the heaviest single factor in one’s life, is whether one’s born male or female. In most societies it determines one’s expectations, activities, outlook, ethics, manners—almost everything. Vocabulary. Semiotic usages. Clothing. Even food. Women . . . women tend to eat less. . . . It’s extremely hard to separate the innate differences from the learned ones. Even where women participate equally with men in the society, they still after all do all the childbearing, and so most of the child-rearing. . . .” “Equality is not the general rule, then?
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Happiness has to do with reason, and only reason earns it. What I was given was the thing you can’t earn, and can’t keep, and often don’t even recognize at the time; I mean joy.
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“Praise then darkness and Creation unfinished,”
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“Silence is not what I should choose, yet it suits me better than a lie.”
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I had come to accept such uncertainties with a quiet heart.
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“I’m glad I have lived to see this,”