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But this, as it seems to me, is what Naturalism is bound to do. It offers what professes to be a full account of our mental behaviour; but this account, on inspection, leaves no room for the acts of knowing or insight on which the whole value of our thinking, as a means to truth, depends.
There is, then, a God who is not a part of Nature. But nothing has yet been said to show that He must have created her. Might God and Nature be both self-existent and totally independent of each other? If you thought they were you would be a Dualist and would hold a view which I consider manlier and more reasonable than any form of Naturalism.
All these instances show that the fact which is in one respect the most obvious and primary fact, and through which alone you have access to all the other facts, may be precisely the one that is most easily forgotten—forgotten not because it is so remote or abstruse but because it is so near and so obvious.

