For Kirilov, as for Nietzsche, to kill God is to become god oneself; it is to realize on this earth the eternal life of which the Gospel speaks.[21] But if this metaphysical crime is enough for man’s fulfillment, why add suicide? Why kill oneself and leave this world after having won freedom? That is contradictory. Kirilov is well aware of this, for he adds: “If you feel that, you are a tsar and, far from killing yourself, you will live covered with glory.” But men in general do not know it. They do not feel “that.” As in the time of Prometheus,
