They crowded around the sculptures of the children in order to have their pictures taken with them. Who will stand in the midst of those children, and not denounce slavery? But what of its afterlives, its wake? This is, I think, what Michel-Rolph Trouillot points to as the inauthentic relation to The Past, when he writes: “What is obscene [here] is not a relation to The Past, but the dishonesty of that relation as it would happen in our present. The trivialization of slavery—and of the suffering it caused—inheres in that present. The ‘past’ fails to stay in the past.20 This is a past that is
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