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“I dont think that you could do anything that would be very evil, Byron, no matter how it looked to folks. But are you going to undertake to say just how far evil extends into the appearance of evil? just where between doing and appearing evil stops?” “No,” Byron says. Then he moves slightly; he speaks as if he too were waking: “I hope not. I reckon I am trying to do the right thing by my lights.”—‘And that,’ Hightower thinks, ‘is the first lie he ever told me.
Ever told anyone, man or woman, perhaps including himself.’ He looks across the desk at the stubborn, dogged, sober face that has not yet looked at him. ‘Or maybe it is not lie yet because he does not know himself that it is so.’ He says: “Well.” He speaks now with a kind of spurious brusqueness which, flabbyjowled and darkcaverneyed, his face belies. “That is settled, then. You’ll take her out there, to his house, and you’ll see that she is comfortable and you’ll see that she is not disturbed until this is over. And then you’ll tell that man—Bunch, Brown—that she is here.” “And he’ll run,”
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“No woman who has a child is ever betrayed; the husband of a mother, whether he be the father or not, is already a cuckold. Give yourself at least the one chance in ten, Byron. If you must marry, there are single women, girls, virgins. It’s not fair that you should sacrifice yourself to a woman who has chosen once and now wishes to renege that choice. It’s not right. It’s not just. God didn’t intend it so when He made marriage. Made it? Women made marriage.”
“Not to her. For the Lena Groves there are always two men in the world and their number is legion: Lucas Burches and Byron Bunches. But no Lena, no woman, deserves more than one of them. No woman. There have been good women who were martyrs to brutes, in their cups and such. But what woman, good or bad, has ever suffered from any brute as men have suffered from good women? Tell me that, Byron.”
It is Tennyson. It is dog-eared. He has had it ever since the seminary. He sits beneath the lamp and opens it. It does not take long. Soon the fine galloping language, the gutless swooning full of sapless trees and dehydrated lusts begins to swim smooth and swift and peaceful. It is better than praying without having to bother to think aloud. It is like listening in a cathedral to a eunuch chanting in a language which he does not even need to not understand.
Folks are funny. They cant stick to one way of thinking or doing anything unless they get a new reason for doing it ever so often. And then when they do get a new reason, they are liable to change anyhow. So they didn’t give back exactly; it was like when before that the crowd had kind of milled from the inside out, now it begun to mill from the outside in. And the sheriffs knew it, the same as they knew that it might not last very long, because they went back into the jail quick and then came out again, almost before they had time to turn around, with the nigger between them and five or six
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at once, with the nigger between them with his face sulled up and his wrists handcuffed to the Jefferson sheriff; and the crowd kind of says, ‘Ahhhhhhhhhhhhh.’
“I am not a man of God. And not through my own desire. Remember that. Not of my own choice that I am no longer a man of God. It was by the will, the more than behest, of them like you and like her and like him in the jail yonder and like them who put him there to do their will upon, as they did upon me, with insult and violence upon those who like them were created by the same God and were driven by them to do that which they now turn and rend them for having done it. It was not my choice. Remember that.”
Pleasure, ecstasy, they cannot seem to bear: their escape from it is in violence, in drinking and fighting and praying; catastrophe too, the violence identical and apparently inescapable And so why should not their religion drive them to crucifixion of themselves and one another? he thinks.
“Oh,” Hightower says. “Ah. Yes. Yes. They would believe it. That would be very simple, very good. Good for all. Then he will be restored to them who have suffered because of him, and Brown without the reward could be scared into making her child legitimate and then into fleeing again and forever this time. And then it would be just her and Byron. Since I am just an old man who has been fortunate enough to grow old without having to learn the despair of love.”
“Was it Byron Bunch you expected?” Still she does not look away. Hightower’s face is sober, firm, gentle. Yet in it is that ruthlessness which she has seen in the faces of a few good people, men usually, whom she has known. He leans forward and lays his hand on hers where it supports the child’s body. “Byron is a good man,” he says. “I reckon I know that, well as anybody. Better than most.” “And you are a good woman. Will be. I dont mean—” he says quickly. Then he ceases. “I didn’t mean—” “I reckon I know,” she says. “No. Not this. This does not matter. This is not anything yet. It all depends
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deserves at the least that the nothing with which he has lived for thirty-five years be violated, if violated it must be, without two witnesses. Send him away.” “That aint for me to do. He is free. Ask him. I have not tried once to hold him.” “That’s it. You probably could not have held him, if you had tried to. That’s it. If you had known how to try. But then, if you had known that, you would not be here in this cot, with this child at your breast. And you wont send him away? You wont say the word?” “I can say no more than I have said. And I said No to him five days ago.” “No?” “He said for
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“This morning about ten o’clock he came back. He didn’t come in. He just came to the door and he stood there and he just looked at me. And I hadn’t seen him since last night and he hadn’t seen the baby and I said, ‘Come and see him,’ and he looked at me, standing there in the door, and he said, ‘I come to find out when you want to see him,’ and I said, ‘See who?’ and he said, ‘They may have to send a deputy with him but I can persuade Kennedy to let him come,’ and I said, ‘Let who come?’ and he said, ‘Lucas Burch,’ and I said, ‘Yes,’ and he said, ‘This evening? Will that do?’ and I said,
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‘So he departed without coming to tell me goodbye. After all he has done for me. Fetched to me. Ay; given, restored, to me. It would seem that this too was reserved for me. And this must be all.’ But it is not all. There is one thing more reserved for him.
He is going to make out like he was not afraid she thought. He will have no more shame than to lie about being afraid, just as he had no more shame than to be afraid because he lied
It does not last long. Brown, whirling, takes advantage of his astonishment even. He did not believe that any man, catching his enemy sitting, would give him a chance to get on his feet, even if the enemy were not the larger of the two. He would not have done it himself. And the fact that the smaller man did do it when he would not have, was worse than insult: it was ridicule. So he fought with even a more savage fury than he would have if Byron had sprung upon his back without warning: with the blind and desperate valor of a starved and cornered rat he fought.