Dreams from My Father: A Story of Race and Inheritance

by Barack Obama

the belief that the story of my family, and my efforts to understand that story, might speak in some way to the fissures of race that have characterized the American experience, as well as the fluid state of identity—the leaps through time, the collision of cultures—that mark our modern life.

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What has changed, of course, dramatically, decisively, is the context in which the book might now be read. I began writing against a backdrop of Silicon Valley and a booming stock market; the collapse of the Berlin Wall; Mandela—in slow, sturdy steps—emerging from prison to lead a country; the signing of peace accords in Oslo. Domestically, our cultural debates—around guns and abortion and rap lyrics—seemed

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serene satisfaction. What I do know is that history returned that day with a vengeance; that, in fact, as Faulkner reminds us, the past is never dead and buried—it isn’t even past.

I know, I have seen, the desperation and disorder of the powerless: how it twists the lives of children on the streets of Jakarta or Nairobi in much the same way as it does the lives of children on Chicago’s South Side, how narrow the path is for them between humiliation and untrammeled fury, how easily they slip into violence and despair. I know that the response of the powerful to this disorder—alternating as it does between a dull complacency and, when the disorder spills out of its proscribed confines, a steady, unthinking application of force, of longer prison sentences and more sophisticated military hardware—is inadequate to the task. I

She managed her illness with grace and good humor, and she helped my sister and me push on with our lives, despite our dread, our denials, our sudden constrictions of the heart. I think sometimes that had I known she would not survive her illness, I might have written a different book—less a meditation on the absent parent, more a celebration of the one who was the single constant in my life. In my daughters I see her every day, her joy, her capacity for wonder. I won’t try to describe how deeply I mourn her passing still. I know that she was the kindest, most generous spirit I have ever known, and that what is best in me I owe to her.

Compared to this flood of memories, all my well-ordered theories seemed insubstantial and premature. Still, I strongly resisted the idea of offering up my past in a book, a past that left me feeling exposed, even slightly ashamed. Not because that past is particularly painful or perverse but because it speaks to those aspects of myself that resist conscious choice and that—on the surface, at least—contradict the world I now occupy.

one hears the pain in their voices as they begin to have second thoughts about having moved out of the city into a mostly white suburb, a move they made to protect their son from the possibility of being caught in a gang shooting and the certainty of attending an underfunded school.

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Or, more accurately, it was only then that I understood that I had spent much of my life trying to rewrite these stories, plugging up holes in the narrative, accommodating unwelcome details, projecting individual choices against the blind sweep of history, all in the hope of extracting some granite slab of truth upon which my unborn children can firmly stand.

that I can embrace my black brothers and sisters, whether in this country or in Africa, and affirm a common destiny without pretending to speak to, or for, all our various struggles—is part of what this book’s about.

It is to my family, though—my mother, my grandparents, my siblings, stretched across oceans and continents—that I owe the deepest gratitude and to whom I dedicate this book. Without their constant love and support, without their willingness to let me sing their song and their toleration of the occasional wrong note, I could never have hoped to finish. If nothing else, I hope that the love and respect I feel for them shines through on every page.

“Now there’s something you can learn from your dad,” he would tell me. “Confidence. The secret to a man’s success.”

apocryphal,

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and in his voice I heard the same note that I’d heard from Gramps so many years before, that note of disbelief—and hope.

Miscegenation. The word is humpbacked, ugly, portending a monstrous outcome: like antebellum or octoroon, it evokes images of another era, a distant world of horsewhips and flames, dead magnolias and crumbling porticos.

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The fact that my grandparents had answered yes to this question, no matter how grudgingly, remains an enduring puzzle to me. There was nothing in their background to predict such a response, no New England transcendentalists or wild-eyed socialists in their family tree. True, Kansas had fought on the Union side of the Civil War; Gramps liked to remind me that various strands of the family contained ardent abolitionists. If asked, Toot would turn her head in profile to show off her beaked nose, which, along with a pair of jet-black eyes, was offered as proof of Cherokee blood.

Great Books

He would always be like that, my grandfather, always searching for that new start, always running away from the familiar. By the time the family arrived in Hawaii, his character would have been fully formed, I think—the generosity and eagerness to please, the awkward mix of sophistication and provincialism, the rawness of emotion that could make him at once tactless and easily bruised. His was an American character, one typical of men of his generation, men who embraced the notion of freedom and individualism and the open road without always knowing its price, and whose enthusiasms could as easily lead to the cowardice of McCarthyism as to the heroics of World War II. Men who were both dangerous and promising precisely because of their fundamental innocence; men prone, in the end, to disappointment. In

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The same unspoken codes that governed life among whites kept contact between the races to a minimum; when black people appear at all in the Kansas of my grandparents’ memories, the images are fleeting—black men who come around the oil fields once in a while, searching for work as hired hands; black women taking in the white folks’ laundry or helping clean white homes.

It wasn’t until my family moved to Texas, after the war, that questions of race began to intrude on their lives. During his first week on the job there, Gramps received some friendly advice from his fellow furniture salesmen about serving black and Mexican customers: “If the coloreds want to look at the merchandise, they need to come after hours and arrange for their own delivery.” Later, at the bank where she worked, Toot made the acquaintance of the janitor, a tall and dignified black World War II vet she remembers only as Mr. Reed. While the two of them chatted in the hallway one day, a secretary in the office stormed up and hissed that Toot should never, ever, “call no nigger ‘Mister.’ ” Not long afterward, Toot would find Mr. Reed in a corner of the building weeping quietly to himself. When she asked him what was wrong, he straightened his back, dried his eyes, and responded with a question of his own. “What have we ever done to be treated so mean?”

She’s wise that way, my grandmother, suspicious of overwrought sentiments or overblown claims, content with common sense. Which is why I tend to trust her account of events; it corresponds to what I know about my grandfather, his tendency to rewrite his history to conform with the image he wished for himself. And yet I don’t entirely dismiss Gramps’s recollection of events as a convenient bit of puffery, another act of white revisionism. I can’t, precisely because I know how strongly Gramps believed in his fictions, how badly he wanted them to be true, even if he didn’t always know how to make them so.

Whether Gramps realized it or not, the sight of his daughter with a black man offered at some deep unexplored level a window into his own heart.

He would begin to read the newspapers more carefully, finding early reports of America’s newfound integrationist creed, and decide in his mind that the world was shrinking, sympathies changing; that the family from Wichita had in fact moved to the forefront of Kennedy’s New Frontier and Dr. King’s magnificent dream. How could America send men into space and still keep its black citizens in bondage?

“swimming must just come naturally to these Hawaiians.” To which he responded that that would be hard to figure, since “that boy happens to be my grandson, his mother is from Kansas, his father is from the interior of Kenya, and there isn’t an ocean for miles in either damn place.” For my grandfather, race wasn’t something you really needed to worry about anymore; if ignorance still held fast in certain locales, it was safe to assume that the rest of the world would be catching up soon. In

There was only one problem: my father was missing. He had left paradise, and nothing that my mother or grandparents told me could obviate that single, unassailable fact. Their stories didn’t tell me why he had left. They couldn’t describe what it might have been like had he stayed. Like the janitor, Mr. Reed, or the black girl who churned up dust as she raced down a Texas road, my father became a prop in someone else’s narrative. An attractive prop—the alien figure with the heart of gold, the mysterious stranger who saves the town and wins the girl—but a prop nonetheless.

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I would not have known at the time, for I was too young to realize that I was supposed to have a live-in father, just as I was too young to know that I needed a race.

There were thousands of people like him, black men and women back in America who’d undergone the same treatment in response to advertisements that promised happiness as a white person.

There was the empty look on the faces of farmers the year the rains never came, the stoop in their shoulders as they wandered barefoot through their barren, cracked fields, bending over every so often to crumble earth between their fingers; and their desperation the following year when the rains lasted for over a month, swelling the river and fields until the streets gushed with water and swept as high as my waist and families scrambled to rescue their goats and their hens even as chunks of their huts washed away. The world was violent, I was learning, unpredictable and often cruel.

So it was to Lolo that I turned for guidance and instruction. He didn’t talk much, but he was easy to be with. With his family and friends he introduced me as his son, but he never pressed things beyond matter-of-fact advice or pretended that our relationship was more than it was. I appreciated this distance; it implied a manly trust. And his knowledge of the world seemed inexhaustible. Not just how to change a flat tire or open in chess. He knew more elusive things, ways of managing the emotions I felt, ways to explain fate’s constant mysteries.

“Your mother has a soft heart,” Lolo would tell me one day after my mother tried to take the blame for knocking a radio off the dresser. “That’s a good thing in a woman. But you will be a man someday, and a man needs to have more sense.” It had nothing to do with good or bad, he explained, like or dislike. It was a matter of taking life on its own terms.

“Of course it hurt,” he said, taking a sip from the jug. “Sometimes you can’t worry about hurt. Sometimes you worry only about getting where you have to go.”

Men take advantage of weakness in other men. They’re just like countries in that way. The strong man takes the weak man’s land. He makes the weak man work in his fields. If the weak man’s woman is pretty, the strong man will take her.” He paused to take another sip of water, then asked, “Which would you rather be?” I didn’t answer, and Lolo squinted up at the sky. “Better to be strong,” he said finally, rising to his feet. “If you can’t be strong, be clever and make peace with someone who’s strong. But always better to be strong yourself. Always.”

It was as if he had pulled into some dark hidden place, out of reach, taking with him the brightest part of himself. On some nights, she would hear him up after everyone else had gone to bed, wandering through the house with a bottle of imported whiskey, nursing his secrets. Other nights he would tuck a pistol under his pillow before falling off to sleep. Whenever she asked him what was wrong, he would gently rebuff her, saying he was just tired. It was as if he had come to mistrust words somehow. Words, and the sentiments words carried.

Innuendo, half-whispered asides; that’s how she found out that we had arrived in Djakarta less than a year after one of the more brutal and swift campaigns of suppression in modern times. The idea frightened her, the notion that history could be swallowed up so completely, the same way the rich and loamy earth could soak up the rivers of blood that had once coursed through the streets; the way people could continue about their business beneath giant posters of the new president as if nothing had happened, a nation busy developing itself.

Power. The word fixed in my mother’s mind like a curse. In America, it had generally remained hidden from view until you dug beneath the surface of things; until you visited an Indian reservation or spoke to a black person whose trust you had earned. But here power was undisguised, indiscriminate, naked, always fresh in the memory. Power had taken Lolo and yanked him back into line just when he thought he’d escaped, making him feel its weight, letting him know that his life wasn’t his own. That’s how things were; you couldn’t change it, you could just live by the rules, so simple once you learned them. And so Lolo had made his peace with power, learned the wisdom of forgetting; just as his brother-in-law had done, making millions as a high official in the national oil company; just as another brother had tried to do, only he had miscalculated and was now reduced to stealing pieces of silverware whenever he came for a visit, selling them later for loose cigarettes. She remembered what Lolo had told her once when her constant questioning had finally touched a nerve. “Guilt is a luxury only foreigners can afford,” he had said. “Like saying whatever pops into your head.” She didn’t know what it was like to lose everything, to wake up and feel her belly eating itself. She didn’t know how crowded and treacherous the path to security could be. Without absolute concentration, one could easily slip, tumble backward. He was right, of course. She was a foreigner, middle-class and whi...

She had taught me to disdain the blend of ignorance and arrogance that too often characterized Americans abroad.

And through it all was the pervading sense that her child’s life might slip away when she wasn’t looking, that everyone else around her would be too busy trying to survive to notice—that, when it counted, she would have plenty of sympathy but no one beside her who believed in fighting against a threatening fate.

“If you want to grow into a human being,” she would say to me, “you’re going to need some values.”

It was as if, by traveling halfway around the globe, away from the smugness and hypocrisy that familiarity had disclosed, my mother could give voice to the virtues of her midwestern past and offer them up in distilled form.

It remained all around me and bred a relentless skepticism. My mother’s confidence in needlepoint virtues depended on a faith I didn’t possess, a faith that she would refuse to describe as religious; that, in fact, her experience told her was sacrilegious: a faith that rational, thoughtful people could shape their own destiny. In a land where fatalism remained a necessary tool for enduring hardship, where ultimate truths were kept separate from day-to-day realities, she was a lonely witness for secular humanism, a soldier for New Deal, Peace Corps, position-paper liberalism.

how his life had been hard, as hard as anything that Lolo might have known. He hadn’t cut corners, though, or played all the angles. He was diligent and honest, no matter what it cost him. He had led his life according to principles that demanded a different kind of toughness, principles that promised a higher form of power. I would follow his example, my mother decided. I had no choice. It was in the genes.

be black was to be the beneficiary of a great inheritance, a special destiny, glorious burdens that only we were strong enough to bear. Burdens we were to carry with style. More than once, my mother would point out: “Harry Belafonte is the best-looking man on the planet.”

Perhaps it comes sooner for most—the parent’s warning not to cross the boundaries of a particular neighborhood, or the frustration of not having hair like Barbie no matter how long you tease and comb, or the tale of a father’s or grandfather’s humiliation at the hands of an employer or a cop, overheard while you’re supposed to be asleep. Maybe it’s easier for a child to receive the bad news in small doses, allowing for a system of defenses to build up—although I suspect I was one of the luckier ones, having been given a stretch of childhood free from self-doubt.

But that one photograph had told me something else: that there was a hidden enemy out there, one that could reach me without anyone’s knowledge, not even my own.