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Jacobs’, Rance’s, Joad’s; an’ the houses all dark, standin’ like miser’ble ratty boxes, but they was good parties an’ dancin’. An’ there was meetin’s and shoutin’ glory. They was weddin’s, all in them houses. An’ then I’d want to go in town an’ kill folks. ’Cause what’d they take when they tractored the folks off the lan’? What’d they get so their ‘margin a profit’ was safe? They got Pa dyin’ on the groun’, an’ Joe yellin’ his first breath, an’ me jerkin’ like a billy goat under a bush in the night. What’d they get? God knows the lan’ ain’t no good. Nobody been able to make a crop for years.
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‘Blessed is he whose transgression is forgiven, whose sin is covered.’2 How’s that?’’
If you who own the things people must have could understand this, you might preserve yourself. If you could separate causes from results, if you could know that Paine, Marx, Jefferson, Lenin,3 were results, not causes, you might survive. But that you cannot know. For the quality of owning freezes you forever into “I,’’ and cuts you off forever from the “we.’’
the laboring people hated Okies
thought, How could I compete with a debtless man? And the migrants streamed in on the highways and their hunger was in their eyes, and their need was in their eyes. They had no argument, no system, nothing but their numbers and their needs. When there was work for a man, ten men fought for it—fought with a low wage. If that fella’ll work for thirty cents, I’ll work for twenty-five. If he’ll take twenty-five, I’ll do it for twenty. No, me, I’m hungry. I’ll work for fifteen. I’ll work
The great companies did not know that the line between hunger and anger is a thin line. And money that might have gone to wages went for gas, for guns, for agents and spies, for blacklists, for drilling. On the highways the people moved like ants and searched for work, for food. And the anger began to ferment.