The Grapes of Wrath

by John Steinbeck

There ain’t no sin and there ain’t no virtue. There’s just stuff people do. It’s all part of the same thing. And some of the things folks do is nice, and some ain’t nice, but that’s as far as any man got a right to say.’

And all of them were caught in something larger than themselves. Some of them hated the mathematics that drove them, and some were afraid, and some worshiped the mathematics because it provided a refuge from thought and from feeling. If a bank or a finance company owned the land, the owner man said, The Bank—or the Company—needs—wants—insists—must have—as though the Bank or the Company were a monster, with thought and feeling, which had ensnared them.

they were men and slaves, while the banks were machines and masters all at the same time. Some of the owner men were a little proud to be slaves to such cold and powerful masters. The owner men sat in the cars and explained. You know the land is poor. You’ve scrabbled at it long enough, God knows.

workings and the thinkings of the monster that was stronger than they were. A man can hold land if he can just eat and pay taxes; he can do that. Yes, he can do that until his crops fail one day and he has to borrow money from the bank.

bank or a company can’t do that, because those creatures don’t breathe air, don’t eat side-meat. They breathe profits; they eat the interest on money. If they don’t get it, they die the way you die without air, without side-meat. It is a sad thing, but it is so. It is just so.

questioningly.

Steinbeck pits 'this world -'the secular -against one of hope and faith-one of a better tomorrow . Everything is however grounded in the grim, dusty reality of circumstances beyond our control. The faith is one in a God who deals out fate and that reality is everything is or will be dust.

squatting

Steinbeck graphically details the ideas of position, of hierarchy, and subjugation .But even the owners are trapped, sitting in cars that are wet upon by dogs . It's almost poetic justice .

The tenant system won’t work any more. One man on a tractor can take the place of twelve or fourteen families. Pay him a wage and take all the crop. We have to do it. We don’t like to do it. But the monster’s sick. Something’s happened to the monster.

But you’ll kill the land with cotton.

There is a stark tragedy at play:who is responsible for what is happening; is it the worker who is being punished for killing the earth or is it the powerful monsters of machinery driven by those who seek profit over working in order to simply sustain oneself and his kin?

We know that—all that. It’s not us, it’s the bank. A bank isn’t like a man. Or an owner with fifty thousand acres, he isn’t like a man either. That’s the monster. Sure, cried the tenant men, but it’s our land. We measured it and broke it up. We were born on it, and we got killed on it, died on it. Even if it’s no good, it’s still ours. That’s what makes it ours—being born on it, working it, dying on it. That makes ownership, not a paper with numbers on it. We’re sorry. It’s not us. It’s the monster. The bank isn’t like a man.

The bank is something else than men. It happens that every man in a bank hates what the bank does, and yet the bank does it. The bank is something more than men, I tell you. It’s the monster. Men made it, but they can’t control it.