What is truly important, says Bonhoeffer, “is not that I become good, or that the condition of the world be improved by my efforts, but that the reality of God show itself everywhere to be the ultimate reality. Where God is known by faith to be the ultimate reality, the source of my ethical concern will be that God be known as the good [das Gute], even at the risk that I and the world are revealed as not good, but as bad through and through” (48).