The Broken Mirror: Refracted Visions of Ourselves
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The real question persists: is the spirit truly quickened here?
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As my cleric friend Larue Owen asserts, “Insistence upon certainty produces toxic theology.”
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But the number of people who need comfort is far exceeded by the number of folks who need to be awakened, and challenged to grow up.
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Triple A’s: ambiguity, ambivalence, and anxiety.
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If my poor little brain and stunted imagination thinks it can own the mystery, then I am in a transient psychosis.
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As Jung said so succinctly, the smallest of things with meaning are always greater than the largest of things without meaning.
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Yeats’s summary that “man is in love, and loves what vanishes. / What more is there to say?” could we find a more succinct definition of our common condition?
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Of all the traumata that afflict us, no doubt the most damaging is the loss of this connection to the source within.
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Samuel Beckett, reminds us that the quantity of tears in the world is always a constant. Where someone is laughing, someone elsewhere must be weeping. There are those who would think this attitude is neurotic; I think it is realistic, caring, and balanced.
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(Not having to earn love is what they call grace, and I acknowledge that gracefulness.)
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My third argument for the existence of what we call soul is very simple: music.
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Nietzsche added, “Without music, life would be a mistake.”
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Perhaps in music our soul aligns with the archetypal rhythms which thrum through the fibers of being itself, echoing timelessly down the fleeting generations of human presence.
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Listen to your list, observe yourself, feel, and then tell me you have no soul.
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To be elevated, we think, can either be trivial or profound, but seems to be a desire for everyone.”
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