Any ego not dwarfed by the magnitude within is simply non-reflective, or unconscious altogether. It is an abiding respect for this disproportionate relationship between the ego and the unconscious that no doubt led Jung, when asked for the thousandth time, his definition of God, sometimes called The Wholly Other, to reply: “To this day God is the name by which I designate all things which cross my willful path violently and recklessly, all things which upset my subjective views, plans and intentions and change the course of my life for better or worse.”6
