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We are powerful enough to radically reshape Earth’s climate and biodiversity, but not powerful enough to choose how we reshape them. We are so powerful that we have escaped our planet’s atmosphere. But we are not powerful enough to save those we love from suffering.
“Never predict the end of the world. You’re almost certain to be wrong, and if you’re right, no one will be around to congratulate you.”
When Earth is done with us, it’ll be like, “Well, that Human Pox wasn’t great, but at least I didn’t get Large Asteroid Syndrome.”
There is some comfort for me in knowing that life will go on even when we don’t. But I would argue that when our light goes out, it will be Earth’s greatest tragedy, because while I know humans are prone to grandiosity, I also think we are by far the most interesting thing that ever happened on Earth.
It’s no coincidence that the scientific revolution in Britain coincided with the rise of British participation in the Atlantic slave trade and the growing wealth being extracted from colonies and enslaved labor.
And it’s a critique of the kind of vapid capitalism that can’t find anything more interesting to do with money than try to make more of it.
aesthetic beauty is as much about how and whether you look as what you see. From the quark to the supernova, the wonders do not cease. It is our attentiveness that is in short supply, our ability and willingness to do the work that awe requires.
These communities hunted and gathered, and there were no large caloric surpluses, so every healthy person would have had to contribute to the acquisition of food and water—and yet somehow, they still made time to create art, almost as if art isn’t optional for humans.
Knowing the facts doesn’t help me picture the truth.
But she wasn’t the sort of person to make false promises, and most promises featuring the word “always” are unkeepable.
I remember thinking that I would never be a kid again, not really, which was the first time I can recall feeling that intense longing for the you to whom you can never return.
But we cannot do the hard work of imagining a better world into existence unless we reckon honestly with what governments and corporations want us to believe, and why they want us to believe
Some of it is because climate change feels like an important problem but not an urgent one. The wildfires that have become more common must be put out today. It is much harder for us to make the big changes that would, over generations, decrease the probability of those fires.
I didn’t yet understand that when humanity protects the frail among us, and works to ensure their survival, the human project as a whole gets stronger.
you could fall very far down the rabbit hole of the internet’s highly personalized information feeds until conspiracy theories began to feel more real than the so-called facts.*
I wonder if you have people like that in your life, people whose love keeps you going even though they are distant now because of time and geography and everything else that comes between us.
I don’t buy the romantic notion that scientific understanding somehow robs the universe of its beauty,
But mostly, I think I’m just scared that if I show the world my belly, it will devour me. And so I wear the armor of cynicism, and hide behind the great walls of irony, and only glimpse beauty with my back turned to it, through the Claude glass.
Like the adult penguin who stays in line and announces, “I question nothing,” I mostly follow rules. I mostly try to act like everyone else is acting, even as we all approach the precipice. We imagine other animals as being without consciousness, mindlessly following the leader to they-know-not-where, but in that construction, we sometimes forget that we are also animals.
Good journalism seeks to correct for those biases, to help us toward a deeper understanding of the universe and our place in it. But when we can’t read the writing on the plywood but still think we know what it says, we are spreading ignorance and bigotry, not the peace and friendship Turner promised.
I find hopelessness to be a kind of pain. One of the worst kinds. For me, finding hope is not some philosophical exercise or sentimental notion; it is a prerequisite for my survival.
In my favorite line of the movie, he says, “Years ago my mother used to say to me, she’d say . . . ‘In this world, you must be oh so smart, or oh so pleasant.’ Well, for years I was smart. I recommend pleasant.”
The fact that our political, social, and economic systems are biased in favor of the already rich and the already powerful is the single greatest failure of the American democratic ideal.
After the death of the poet Jane Kenyon, her husband Donald Hall wrote, “We did not spend our days gazing into each other’s eyes. We did that gazing when we made love or when one of us was in trouble, but most of the time our gazes met and entwined as they looked at a third thing.
One of the strange things about adulthood is that you are your current self, but you are also all the selves you used to be, the ones you grew out of but can’t ever quite get rid of.
All life is dependent upon other life, and the closer we consider what constitutes living, the harder life becomes to define.
I think the worship of individual genius in art and elsewhere is ultimately misguided.
Even the most extraordinary genius can accomplish very little alone.
I used the why game as a way of establishing that if you dig deep enough, there is no why. I reveled in nihilism. More than that, I liked being certain about it. Certain that everyone who believed life had inherent meaning was an idiot. Certain that meaning is just a lie we tell ourselves to survive the pain of meaninglessness.