When we argue about God, we aren’t simply arguing about an abstract concept. We are also (perhaps even primarily) arguing about what kind of life, culture, and world we want to create, which explains why our theological arguments are often so heated. What seems like esoteric debate about highly speculative matters is actually a practical, down-to-earth contest about how we and our descendants will live. Will we conserve the Christian supremacies of the past—male, white, Christian, and human—that helped create the harm we surveyed in Part I? Or will we create new metaphors, language, and
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