There can be time only if it is not completely deployed, only provided that past, present and future do not all three have their being in the same sense. It is of the essence of time to be in the process of self-production, and not to be; never, that is, to be completely constituted. Constituted time, the series of possible relations in terms of before and after, is not time itself, but the ultimate recording of time, the result of its passage, which objective thinking always presupposes yet never manages to fasten on to.