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And why are you so firmly, so solemnly convinced that only the normal and the positive, in short, that only well-being, is profitable for man? Is reason not perhaps mistaken as to profits? Maybe man does not love well-being only? Maybe he loves suffering just as much? Maybe suffering is just as profitable for him as well-being? For man sometimes loves suffering terribly much, to the point of passion, and that is a fact.
Whether it’s good or bad, it’s sometimes also very pleasant to break something.
At home, to begin with, I mainly used to read. I wished to stifle with external sensations all that was ceaselessly boiling up inside me. And among external sensations the only one possible for me was reading. Reading was, of course, a great help—it stirred, delighted, and tormented me. But at times it bored me terribly.
Either hero or mud, there was no in between. And that is what ruined me, because in the mud I comforted myself with being a hero at other times, and the hero covered up the mud: for an ordinary man, say, it’s shameful to be muddied, but a hero is too lofty to be completely muddied, consequently one can get muddied.