Much of this book has sought to demonstrate how living in our digitally saturated society inadvertently trains us to view embodiment as a nuisance, time in terms of scarcity, and the other as an object to be managed or manipulated for one’s pleasure. And if following the way of Jesus Christ entails leaning into a robust social imaginary that calls us to live into genuine communion, the fullness of time, and faithful presence, we will inevitably run headlong against our digital ecology’s competing social imaginary of grasping, performing, objectifying, and controlling.
