He could appreciate the value in something, even if he ultimately rejected that something—and could see the errors and flaws in something, even if he ultimately accepted that something. This attitude figured into his creation of the illegal seminaries of Zingst and Finkenwalde, which incorporated the best of both Protestant and Catholic traditions. Because of this self-critical intellectual integrity, Bonhoeffer sometimes had such confidence in his conclusions that he could seem arrogant.
