Firstly, their attitude to the problem of caste is not merely an attitude of neutrality, but is an attitude of aimed neutrality. Secondly, they probably represent a considerable body of people. Of these, there is one set which finds nothing peculiar nor odious in the Caste System of the Hindus. Such Hindus cite the case of Muslims, Sikhs and Christians and find comfort in the fact that they too have castes amongst them. In considering this question you must a.t the outset bear in mind that nowhere is human society one single whole. It is always plural. In the world of action, the individual is
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