Transcendent Kingdom

by Yaa Gyasi

My father’s heart was a lightbulb, dimming with age. Nana was pure light.

It would have been kinder to lie, but I wasn’t kind anymore. Maybe I never had been. I vaguely remembered a childhood kindness, but maybe I was conflating innocence and kindness. I felt so little continuity between who I was as a young child and who I was now that it seemed pointless to even consider showing my mother something like mercy. Would I have been merciful when I was a child?

to extrapolate from that limited understanding in order to apply it to those of us who made up the species Homo sapiens, the most complex animal, the only animal who believed he had transcended his Kingdom, as one of my high school biology teachers used to say. That belief, that transcendence, was held within this organ itself. Infinite, unknowable, soulful, perhaps even magical. I had traded the Pentecostalism of my childhood for this new religion, this new quest, knowing that I would never fully know. I

I told her about Ama Ata Aidoo’s book Changes, in which the character Esi says, “you cannot go around claiming that an idea or an item was imported into a given society unless you could also conclude that to the best of your knowledge, there is not, and never was any word or phrase in that society’s indigenous language which describes that idea or item.”

My memories of him, though few, are mostly pleasant, but memories of people you hardly know are often permitted a kind of pleasantness in their absence. It’s those who stay who

are judged the harshest, simply by virtue of being around to be judged.

But the memory lingered, the lesson I have never quite been able to shake: that I would always have something to prove and that nothing but blazing brilliance would be enough to prove it.

If I’ve thought of my mother as callous, and many times I have, then it is important to remind myself what a callus is: the hardened tissue that forms over a wound. And what a wound my father leaving was. On those phone calls with the Chin Chin Man, my mother was always so tender, drawing from a wellspring of patience that I never would have had if I were in her shoes.

Whenever I listened to his friends speak about issues like prison reform, climate change, the opioid epidemic, in the simultaneously intelligent but utterly vacuous way of people who think it’s important simply to weigh in, to have an opinion, I would bristle. I would think, What is the point of all this talk? What problems do we solve by identifying problems, circling them?

She used the word akuraase, the same word she would use for a village in Ghana, but I had already been conditioned to see America as somehow elevated in relation to the rest of the world, and so I was convinced that an Alabama village couldn’t be an akuraase in the same way that a Ghanaian village could. Years after P.T.’s remarks I started to see the ridiculousness of that idea, the idea of a refined and elevated American poverty that implies a base, subhuman third world.

We read the Bible how we want to read it. It doesn’t change, but we do.

There were other moments like this, where the woman whom I thought of in my head as fearsome shrank down to someone I could hardly recognize. And I don’t think she did this because she wanted to. I think, rather, that she just never figured out how to translate who she really was into this new language.

Has anyone ever been watched with as much intensity as a beloved family member just out of rehab? My mother and I looked at Nana as though our gazes were the only thing that would keep him there, rooted in the bright red seat, dipping waffle fries in sweet-and-sour sauce.

What I can say for certain is that there is no case study in the world that could capture the whole animal of my brother, that could show how smart and kind and generous he was, how much he wanted to get better, how much he wanted to live.

It’s true that for years before he died, I would look at his face and think, What a pity, what a waste. But the waste was my own, the waste was what I missed out on whenever I looked at him and saw just his addiction.

My mother crawled out of her deep, dark tunnel, but perhaps this phrasing is too imprecise, the image of crawling too forceful to encapsulate the relentless but quiet work of fighting depression. Perhaps it is more correct to say that her darkness lifted, the tunnel shallowed, so that it felt as though her problems were on the surface of the Earth again, not down in its molten core.

Of course, my mother is her own person. Of course, she contains multitudes. She reacts in ways that surprise me, in part, simply because she isn’t me. I forget this and relearn it anew because it’s a lesson that doesn’t, that can’t, stick. I know her only as she is defined against me, in her role as my mother, so when I see her as herself, like when she gets catcalled on the street, there’s dissonance.

All you have to do is watch a child ride her bike directly into a brick wall or jump from the tallest branch of a sycamore tree to know that we humans are reckless with our bodies, reckless with our lives, for no other reason than that we want to know what would happen, what it might feel like to brush up against death, to run right up to the edge of our lives, which is, in some ways, to live fully.

That restraint, that control at any cost, made me horrible at a lot of things, but it made me brilliant at my work.

I used to believe that God never gives us more than we can handle, but then my brother died and my mother and I were left with so much more; it crushed us.

It took me many years to realize that it’s hard to live in this world. I don’t mean the mechanics of living, because for most of us, our hearts will beat, our lungs will take in oxygen, without us doing anything at all to tell them to. For most of us, mechanically, physically, it’s harder to die than it is to live. But still we try to die. We drive too fast down winding roads, we have sex with strangers without wearing protection, we drink, we use drugs. We try to squeeze a little more life out of our lives. It’s natural to want to do that. But to be alive in the world, every day, as we are given more and more and more, as the nature of “what we can handle” changes and our methods for how we handle it change, too, that’s something of a miracle.

I wanted to cry but I didn’t. I’d inherited that skill from my mother. I had become my mother in so many ways that it was hard to think of myself as a person distinct from her, hard to see my shut bedroom door and not imagine that, one day, it would be me on the other side.

“I think we’re made out of stardust, and God made the stars,”

I washed and combed her hair. I soaped down her body, moving the sponge along every fold of skin. When I got to her hands, she grabbed one of mine. She pulled it to her heart and held it there. “Ebeyeyie,” she said. It will be all right. She used to say it to Nana when she washed him. It was true then, until it wasn’t.

I sit in blessed silence, and I remember. I try to make order, make sense, make meaning of the jumble of it all. Always, I light two candles before I go.