is the momentum, it is the tāmasika inertia of the past. It is saying, ‘Go, go, carry on, carry on.’ It is rolling, and you very well know that a rolling object will keep rolling. Why would it stop on its own, or would it? It won’t. It wants to keep rolling. But you are not that rolling object; you are somebody who is somehow, unfortunately, contained inside that rolling object but who is not that rolling object.
