Within A Budding Grove

by Marcel Proust

our virtues themselves are not free and floating qualities over which we retain a permanent control and power of disposal; they come to be so closely linked in our minds with the actions in conjunction with which we make it our duty to practise them, that, if we are suddenly called upon to perform some action of a different order, it takes us by surprise, and without our supposing for a moment that it might involve the bringing of those very same virtues into play.

the idea that one has long held of a person is apt to stop one's eyes and ears; my mother, for three whole years, had no more noticed the salve with which one of her nieces used to paint her lips than if it had been wholly and invisibly dissolved in some clear liquid; until one day a streak too much, or possibly something else, brought about the phenomenon known as super-saturation; all the paint that had hitherto passed unperceived was now crystallised,

for fashions, being themselves begotten of the desire for change, are quick to change

Finally, if I went to hear Berma in a new piece, it would not be easy for me to judge of her art, of her diction, since I should not be able to

differentiate between a text which was not already familiar and what she added to it by her intonations and gestures, an addition which would seem to me to be embodied in the play itself; whereas the old plays, the classics which I knew by heart, presented themselves to me as vast and empty walls, reserved and made ready for my inspection, on which I should be able to appreciate without restriction the devices by which Berma would cover them, as with frescoes, with the perpetually fresh treasures of her inspiration.

The doctor who was attending me—the same who had forbidden me to travel—advised my parents not to let me go to the theatre; I should only be ill again afterwards, perhaps for weeks, and should in the long run derive more pain than pleasure from the experience. The fear of this might have availed to stop me, if what I had anticipated from such a spectacle had been only a pleasure for which a subsequent pain could so compensate as to cancel it. But what I demanded from this performance—just as from the visit to Balbec, the visit to Venice for which I had so intensely longed—was something quite different from pleasure; a series of verities pertaining to a world more real than that in which I lived, which, once acquired, could never be taken from me again by any of the trivial incidents—even though it were the cause of bodily suffering—of my otiose existence. At best, the pleasure which I was to feel during the performance appeared to me as the perhaps inevitable form of the perception of these truths;

In the first place, whereas I had been detesting them for their cruelty, their consent made them now so dear to me that the thought of causing them pain stabbed me also with a pain through which the purpose of life shewed itself as the pursuit not of truth but of loving-kindness, and life itself seemed good or evil only as my parents were happy or sad.

Believing the language to be less rich than it actually was in words, and her own ears less trustworthy, the first time that she heard anyone mention York ham she had thought, no doubt,—feeling it to be hardly conceivable that the dictionary could be so prodigal as to include at once a ‘York’ and a ‘New York—that she had misheard what was said, and that the ham was really called by the name already familiar to her.

I could distinguish only that to repeat what everybody else was thinking was, in politics, the mark not of an inferior but of a superior mind.

If one has lost sight for a score of years of all the people on whose account one would have liked to be elected to the Jockey Club or the Institute, the prospect of becoming a member of one or other of those corporations will have ceased to tempt one. Now fully as much as retirement, ill-health or religious conversion, protracted relations with a woman will substitute fresh visions for the old. There was not on Swann's part, when he married Odette, any renunciation of his social ambitions, for from these ambitions Odette had long ago, in the spiritual sense of the word, detached him.

It is because they imply the sacrifice of a more or less advantageous position to a purely private happiness that, as a general rule, ‘impossible’ marriages are the happiest of all.

Had I been less firmly resolved upon setting myself definitely to work, I should perhaps have made an effort to begin at once. But since my resolution was explicit, since within twenty-four hours, in the empty frame of that long morrow in which everything was so well arranged because I myself had not yet entered it, my good intentions would be realised without difficulty, it was better not to select an evening on which I was ill-disposed for a beginning for which the following days were not, alas, to shew themselves any more propitious. But I was reasonable.

Grief that is caused one by a person with whom one is in love can be bitter, even when it is interpolated among preoccupations, occupations, pleasures in which that person is not directly involved and from which our attention is diverted only now and again to return to it. But when such a grief has its birth—as was now happening—at a moment when the happiness of seeing that person fills us to the exclusion of all else, the sharp depression that then affects our spirits, sunny hitherto, sustained and calm, lets loose in us a raging tempest against which we know not whether we are capable of struggling to the end.

When we withdraw from the pan in which our pride lies a small quantity of the will-power which we have weakly allowed to exhaust itself with increasing age, when we add to the pan that holds our suffering a physical pain which we have acquired and have let grow, then, instead of the courageous solution that would have carried the day at one-and-twenty, it is the other, grown too heavy and insufficiently balanced, that crushes us down at fifty.

When we are in love, our love is too big a thing for us to be able altogether to contain it within us. It radiates towards the beloved object, finds in her a surface which arrests it, forcing it to return to its starting-point, and it is this shock of the repercussion of our own affection which we call the other's regard for ourselves, and which pleases us more then than on its outward journey because we do not recognise it as having originated in ourselves.

What was perhaps the most cruel thing about it was that I myself was its architect, unconscious, wilful, merciless and patient. The one thing that mattered, my relations with Gilberte, it was I who was labouring to make them impossible by gradually creating out of this prolonged separation from my friend, not indeed her indifference, but what would come to the same thing in the end, my own. It was to a slow and painful suicide of that part of me which was Gilberte's lover