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Do I know what a man is? Do I know how a man is supposed to die? I’m still trying to find out how a man should live. Am I supposed to tell someone how to die who has never lived?”
They sentence you to death because you were at the wrong place at the wrong time, with no proof that you had anything at all to do with the crime other than being there when it happened. Yet six months later they come and unlock your cage and tell you, We, us, white folks all, have decided it’s time for you to die, because this is the convenient date and time.
And on Friday too. Always on Friday. Same time as He died, between twelve and three. But they can’t take this one’s life too soon after the recognition of His death, because it might upset the sensitive few. It can happen less than two weeks later, though, because even the sensitive few will have forgotten about their Savior’s death by then.
“We black men have failed to protect our women since the time of slavery. We stay here in the South and are broken, or we run away and leave them alone to look after the children and themselves. So each time a male child is born, they hope he will be the one to change this vicious circle—which he never does. Because even though he wants to change it, and maybe even tries to change it, it is too heavy a burden because of all the others who have run away and left their burdens behind. So he, too, must run away if he is to hold on to his sanity and have a life of his own.
“Those out there are no better than we are, Jefferson. They are worse. That’s why they are always looking for a scapegoat, someone else to blame. I want you to show them the difference between what they think you are and what you can be. To them, you’re nothing but another nigger—no dignity, no heart, no love for your people. You can prove them wrong. You can do more than I can ever do.
You have the chance of being bigger than anyone who has ever lived on that plantation or come from this little town. You can do it if you try. You have seen how Mr. Farrell makes a slingshot handle. He starts with just a little piece of rough wood—any little piece of scrap wood—then he starts cutting. Cutting and cutting and cutting, then shaving. Shaves it down clean and smooth till it’s not what it was before, but something new and pretty. You know what I’m talking about, because you have seen him do it. You had one that he made from a piece of scrap wood. Yes, yes—I saw you with it. And it
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“Yes, you know. You know, all right. That’s why you look down on me, because you know I lie. At wakes, at funerals, at weddings—yes, I lie. I lie at wakes and funerals to relieve pain. ’Cause reading, writing, and ’rithmetic is not enough. You think that’s all they sent you to school for? They sent you to school to relieve pain, to relieve hurt—and if you have to lie to do it, then you lie. You lie and you lie and you lie. When you tell yourself you feeling good when you sick, you lying. When you tell other people you feeling well when you feeling sick, you lying. You tell them that ’cause
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Don’t tell me to believe. Don’t tell me to believe in the same God or laws that men believe in who commit these murders. Don’t tell me to believe that God can bless this country and that men are judged by their peers. Who among his peers judged him? Was I there? Was the minister there? Was Harry Williams there? Was Farrell Jarreau? Was my aunt? Was Vivian? No, his peers did not judge him—and I will not believe. Yet they must believe. They must believe, if only to free the mind, if not the body. Only when the mind is free has the body a chance to be free. Yes, they must believe, they must
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