distinction is plain and intelligible between making the Indian people feel that we do not by force and fraud, by policy or by violence, interfere with their religious belief, because our own religion teaches us that such interference would be wrong, and impressing them with the conviction that we withhold our interference because we have ourselves no distinct preference for our own faith. One seems to me to be the line of Christian truth, and the other to be the line of a wicked neutrality; and I am only most anxious that nothing should go forth to mar the impression that we do not mean the
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