This cannot be said of the ‘Indic civilisation’ since ‘religion’, as understood in the Abrahamic sense, does not apply to Indic OET, as a consequence of which it may not be possible to distil visible commonalities with the same ease as in Christianity or Islam. In fact, that temptation must be avoided since even the attempt to define a fundamental concept, such as unity in the Abrahamic sense, is proof of unconscious Abrahamic coloniality at work, which defeats the very object of undertaking a decolonial approach to defining an Indic civilisational identity.
