Even those who publicly extolled the Indic civilisation for its spiritual, philosophical, legal and epistemological traditions, seemed more interested in calling out the selective application of such supposedly universal standards. For some reason, they would not question the application of the Western-normative framework that refused to accommodate Indic thought. Critically, the ontological and theological origins of this framework and their effect on non-Western civilisations, such as Bharat, did not seem to get the scrutiny and examination they warranted.
